Whether you are celebrating Easter today—Resurrection Day,
as many prefer to call it—or have been celebrating Passover this past week, you
have been participating in a vital force that preserves culture in such a way
that permits it to be passed on to future generations. “Culture is religion
externalized and made explicit,” claimed Henry van Til, author and nephew of
the famed Dutch theologian Cornelius van Til, and the traditions we re-enact
today make visible to our children the beliefs we hold as essential to
sustaining our philosophy of life.
How do we pass
down our beliefs and traditions? It is not solely through the words we say, I’d
like to maintain, but through the actions we take and the stories they tell.
My daughter, now a junior in college, has been serving as
tutor in the home of a conservative Jewish family. It has been a cultural
education for her as she observes the manner in which the adherents to a
religion very different from her own apply the quote I mentioned above, from a theologian
and adherent of a Calvinist Christian perspective. While these two belief
systems are quite divergent from each other, we can still see the concept in
operation in the traditions this Jewish family upholds in daily life.
Think about it: the culture of the Hebrew (Jewish) people
has been passed down for thousands of years now. How did it preserve itself
through such a long span of time? Those beliefs were not mere litanies
weariedly recited by generation after generation. They were kept alive by story
and by re-enactment. Their traditions included retelling the story of Passover
in a family setting, with even the food they were eating serving as symbols of
a pivotal moment in their people’s saga. The actions, the drama of the
episodes, the sharing via family, all helped to bond these people to their
history—to their story.
The Christian observances of this past Holy Week also serve
to pass our heritage to the next generation. The meaningful ways we transpose
concepts into actions we can absorb through our five senses find their way into
the hearts of our children—a place where they may be safely harbored,
cherished, and preserved.
In some ways, our culture’s viability is fragile—only as
certain as the tenuous link between one generation and the next. It is not that we pass down our beliefs from one
generation to the next, but how we do
it that will count. The childlike eyes that brighten at candlelight stories
told by a beloved grandfather, or the participatory factor of the re-enactment
of a historic event: these are the highlights that, for a new generation, bind
meaning to the memories of bygone years.
In a much humbler way, we who are careful to preserve our
own families’ stories can take our cue from this lesson on how the Hebrew line
preserved their culture for millennia. We, too, are pivotal: only one
generation away from seeing our families’ stories forever forgotten. It is when
we create that spark, not only of excitement but of personal identification
with the experiences of our ancestors, that we equip that next generation to
carry our stories forward.
Above: Painting, "Easter," by Russian artist Mikhail Andreyevich Mokhov (1819-1903, also identified as Mihail Mohov); in the public domain; courtesy Wikipedia.
Above: Painting, "Easter," by Russian artist Mikhail Andreyevich Mokhov (1819-1903, also identified as Mihail Mohov); in the public domain; courtesy Wikipedia.
I have had a couple close friends that were of "other" religions and their culture was fascinating to me - it wasn't the least bit off-putting. Tolerance is the key -
ReplyDeleteThis is an other one of your superbly written entries, Jaqci. I fear sometimes, that the "awe" that was once had, has faded - and I feel a profound loss.
Sometimes, Iggy, it is no less than vital to regain that sense of awe...
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