Seeking information on Mary Rainey—my second great
grandmother, and soon-to-be wife of Thomas Taliaferro Broyles—has been
challenging. Granted, tracing her whereabouts via digitized documents has been
a boon unlike any experience I’d had in my pre-computer,
dusty-archives-crawling days before the 1990s. But still: this ancestor has got
what it takes to be a brick wall candidate. Even though I’ve progressed to
finding possibilities online, I need to remind myself: these are possible proofs of her existence. I may
be totally wrong.
On the other hand, I take my assurances, thinking about that bit
of family lore passed down by my mother, years ago. I can just imagine
the scenario: my mother, as a young child temporarily being raised by her
grandmother, found herself in the same sort of conversation I, a generation
later, found myself—asking about her
parents. The answer, from my great-grandmother in response to her granddaughter’s
question, would of course be about this very same Mary Rainey.
The answer: her grandmother’s mother had been adopted. So,
what was there to say?
When I first heard this story, I had assumed the same scenario
we now picture when someone tells us that he or she is adopted: the standard
closed adoption process where courts seal the agency records and slam the door
shut on any possibility of finding one’s true roots. That might very well be
the case, if we were talking about someone born in the twentieth century.
I had to remind myself, though, that this person’s mother—my
mother’s grandmother’s mother—was not born in the twentieth century. And things
before that century were vastly different. Including adoptions.
Sometimes, in previous centuries, parents died young,
leaving destitute families behind. Gone were the social services we’ve come to
expect now as all-pervasive in our communities. In their place might have been
compassionate human services agencies administered by churches or alliances of
concerned citizens. But mostly, the “agency” of last resort was extended family:
the aunts and uncles and grandparents who would “do their duty” by taking in an
extra child, providing a bed and warm meals, likely in return for an extra set
of hands helping out around the house or on the farm. If you’ve ever read the
oft-mocked children’s story, Pollyanna,
you realize that was the premise sending the young heroine on her adventures at the home of her own maiden aunts.
In an era like the 1860s, couple that parental-death
scenario with the great disrupter of that decade—the American Civil War—and you
likely have a reason why many children became orphans in need of help from compassionate
(or at least dutiful) relatives.
In a case like Mary Rainey’s, who would be those likely relatives?
Well, they likely would be either Raineys or Taliaferros—especially considering
Mary’s mother was supposed to be a Taliaferro, herself. So, finding the young Mary
in the household of another Georgia
family by the name of Taliaferro would be a good sign. That’s what was so
encouraging about finding Mary living with Charles and Mildred Taliaferro in
the 1870 census—even though the enumerator represented Mary as merely domestic
help in their household.
That discovery also meant Mary’s own parents had to have
been gone by that point. So, were they?
If the 1860 census record we had found was the right
one for our Mary’s family, it already showed Mary’s mother as head of household. Mary’s father had to have been
deceased by that point. Whether owing to a tragic occurrence on account of the
war, or for other reasons—I have yet to locate any record of the cause of his
death—it turns out that Thomas Rainey, senior, passed away on October 16, 1858.
This I know, only thanks to the work of a Find A Grave volunteer, Dianne Wood,
who originally set up the memorial on that website for Thomas Firth Rainey, a
sixty two year old man buried in Coweta
County, Georgia.
Not long after the 1860 census was taken, Thomas’ wife took
her place next to her husband at the Johnson
Cemetery in Palmetto. She
died on March 5, 1863—providing us the explanation for her absence in the 1870
census, and the reason why her younger children Mary and Thomas would be in
another family’s household.
Would that be the household of a relative? Only if that
mother Mary was a former Taliaferro, herself.
Judging from the list of burials at that small Johnson Cemetery in Coweta County, it may well have been a family burial ground—much like the burials we had seen back in South Carolina for the younger Mary’s future Broyles in-laws—for it is peppered with reoccurring uses of that distinctive “Taliaferro.”
Judging from the list of burials at that small Johnson Cemetery in Coweta County, it may well have been a family burial ground—much like the burials we had seen back in South Carolina for the younger Mary’s future Broyles in-laws—for it is peppered with reoccurring uses of that distinctive “Taliaferro.”
In fact, Mary Rainey’s mother was listed as a Taliaferro,
herself. Her memorial on Find A Grave lists her under the entry, “Mary Elizabeth ‘Polly’ Taliaferro Rainey.” Though the memorial doesn’t indicate how
that maiden name was verified, one look at the only accessible online index
providing marriage records for the era reveals a Thomas F. Rainey marrying a
Mary E. “Talafero” on June 9, 1818, in Oglethorpe County, Georgia.
For a name traditionally spelled “Taliaferro” but properly pronounced
“Toliver,” I’d say that rendition was close enough.
Photograph, above: Rainey family burial plot at Johnson Cemetery in Palmetto, Coweta County, Georgia, from the Find A Grave memorial for Mary Elizabeth "Polly" Taliaferro Rainey; with thanks for permission granted to use photograph courtesy of photographer and Find A Grave volunteer, Dianne Wood.
Photograph, above: Rainey family burial plot at Johnson Cemetery in Palmetto, Coweta County, Georgia, from the Find A Grave memorial for Mary Elizabeth "Polly" Taliaferro Rainey; with thanks for permission granted to use photograph courtesy of photographer and Find A Grave volunteer, Dianne Wood.
You can see a digitized (from microfilm) image of the 1818 marriage record at the Georgia Archives website. Here's the link to the record in Oglethorpe County Marriage Book, 1794 - 1832, Vol. 1, page 61 (image 36 on the microfilm): http://cdm.georgiaarchives.org:2011/cdm/ref/collection/countyfilm/id/173651/show/173581. There's not much additional information in these old marriage records. But you'll at least learn the name of the minister who performed the ceremony, Nicholas Powers.
ReplyDeleteThanks, Kathy. That's a good resource to keep in mind. While I can also access that digital record via Ancestry, since not everyone reading here is a subscriber, I like to provide links to free resources that document the items I'm discussing. This will be a good one to add to the collection!
DeleteMy grandparents (and grandfather's siblings) "adopted" the children of one of the his sister's daughter. She was unable to care for them - so each of the other three siblings took "one each" and raised them for several years - until things "were put back right." I think this sort of thing happened a lot and fairly recently (1950-1960) at that.
ReplyDeleteI know that sort of thing happened in the distant past, but hadn't thought about it happening more recently. Interesting to know families are still doing that...but if you think of all those people "raised by my grandmother," I guess there are many examples to go by.
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