In tracing Irish immigrants to Boston, Massachusetts, from County Kerry, Ireland, Patrick Cullinane wasn't the only Falvey descendant who caught my eye. Yet like Patrick's own case, this other immigrant presents us with some doubts as to his connection to my father-in-law's great-grandmother Johanna Falvey.
Just like Johanna's possible sister, Gobnait Falvey, the problem begins with a Catholic baptismal record identifying a son by a Latin, rather than traditional Irish, given name. That name, as you've probably suspected, was Demetrius.
Demetrius, according to the record at his parents' home church of Kilcummin parish, was baptized at the very beginning of the year, January 6 of 1837. Yet, locating any other record for that son of Patrick Falvey and Anna Fleming seems to lead nowhere.
Considering, as we have, the other Latin records we've found for those with decidedly Irish given names, it might come as no surprise to learn that a Demetrius of church records might more often be called Jeremiah around his own home. That, at least, is according to well-known Irish genealogist, John Grenham, who offers Jeremiah, Jerome, Darby, and Dermot as alternatives for the baptismal moniker Demetrius.
It didn't help my case to have found a naturalization record in Boston for a marble polisher named Jeremiah Falvey. According to this record, Jeremiah arrived in Boston around September of 1857. At the time of his petition for citizenship, he reported that he had been born in 1837. The only problem with that report was the month and day: June 25 instead of January 6.
Granted, I have seen many times when a date reported as "Jan" turned out to actually be "Jun" but there is no such chance for this discrepancy. Despite the chicken scratch on the ecclesiastical record, it was clear from its placement on the page that Demetrius was among the first of those infants baptized in 1837. And the naturalization record made it clear that Jeremiah had reported his birth in the month of June.
Still, I can't resist following this alternate Falvey record, especially given the occupational report. Marble workers represented a group of craftsmen whose efforts required much training. Given two possible Falvey representatives from the same county in Ireland, and considering the likelihood of chain migration where one family member follows a preceding one in leaving home to follow job recommendations at a distant location, we may have uncovered a nexus, if not between a brother of Gobnait Falvey Cullinane and her son, at least a connection to a close relative from the same community back in Ireland.
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