Where the Flanagan Family Worshipped

 

While we are struggling to determine more about the Flanagan family members after their arrival in Chicago, perhaps it might help to pause the search and explore what we can find on the place where the family worshipped. 

We learned from the baptismal records for three of Johanna Flanagan Lee's children that the family's church was known as Holy Family Catholic Church. Upon learning that name, you might have—as I had—presumed it was yet another of many Catholic Churches in the area. Come to find out, it was worth the effort to learn a bit about the people and places important in our ancestors' lives.

Holy Family Catholic Church was apparently the second-oldest Catholic Church in the city of Chicago. In addition, it has the claim of being one of the few buildings to survive the 1871 Chicago fire—despite the rumor that the barn of one of the church parishioners was where the fire actually started.

More to the point of our inquiry, Holy Family Catholic Church was originally a congregation comprised mostly of Irish immigrants. Eventually, the church grew to claim over twenty five thousand parishioners, so it is no surprise to learn that some estimate one third of today's Chicago Irish-American residents can trace their roots to this church. Should any family historian care to research their roots via the baptismal records from the church, they would be in great company; since the parish opened in 1857, there have been over fifty six thousand people baptized there.

The church itself, located at 1080 West Roosevelt Road, once was a parish encompassing a distance of nearly seven miles, far beyond just the downtown area. However, looking at a map of the area, I can spot some of the streets named in our search for the godparents mentioned in those baptismal records we've reviewed. And Johanna and her husband, John Lee, had moved their family to Fourteenth Street by the time of the 1880 census, still within the boundaries of the church parish.

However, whether the Lee family still lived near the church by the time of the 1881 birth of their daughter Lillian—the first of their children whose baptismal record I could not find listed in the church's index—I haven't yet been able to determine. This will, I suspect, require a second search through those listings or those of other Chicago Catholic Churches, all which will take time. The goal, as before, will still be to see what family-linked godparents might have been identified on those baptismal records—if we can find them at all.