I live near a quaint downtown area, full of antique shops,
outdoor cafés, blocks-long summertime farmers’ markets—a place with a lot of
community cohesiveness. While it’s not the city in which I live, I love driving
there for everything from a well-crafted loaf of fresh bread to a good cup of
coffee with a friend.
That particular town didn’t always have such a chic
ambience. In fact, the ’70s mantra the place found itself embarrassingly branded
with came from the refrain from the B-side of Creedence Clearwater Revival’s Bad Moon Rising: “Oh, Lord, stuck in Lodi again.”
Admittedly, back in 1969, when the song was first released, Lodi was a dumpy little
agricultural community. Over time, though, things can change.
I suppose it may be just the same for the apparently
maligned village of Paris in Brant County,
Ontario, that we’ve been discussing. Of course, I’ve never been there, so I
wouldn’t know. My interest in this village
of Paris isn’t for the
present, however, but for the past. Judging from the many historic photos
collected for sharing on the Internet—and via books for purchase, too—this little
town has a sense of place, as well.
Paris—the one in Brant County, that is—has one thing going
for it, at least as far as my family history research goes. It was the home of
the county’s first Catholic Church.
As you can imagine, our family’s Tully ancestors, arriving
from Ireland,
were quite pleased to discover that fact. While I’m not certain exactly when the Tully family arrived in Canada
West—I can find no passenger records yet—I do know they were included in the1852 census. And that census record confirms that their youngest son, William, was
born on Canadian soil two years prior, yielding 1850 as my best guess for their
arrival.
By the year of 1850, Paris
already had established its Catholic parish. According to a brief overview of the church’s history on the church’s own website, the Catholics in the region
had gathered together to vote on their preferred location for that first church
back in 1834. Paris
had won as the selected location by one vote, thirteen to twelve. That gives
you an idea of the size of that initial congregation.
By 1837, the proposed church had received the deed to its
property and building commenced, with doors to the new Sacred Heart
Church opening about a
year later.
Thinking of all the Tully family members likely to have
attended that parish well over ten years after it was established, one would
presume things would have settled down to some fashion of organization to
properly keep essential documents by 1850. Yet, as some distant Tully cousins
with whom I’m working discovered, sometimes those earlier records have a way of
vanishing.
I’ve mentioned our meeting with these third cousins, last
summer during our most recent trip to Chicago.
After we got together in August, one of the cousins sent me a copy of the
response she had received to her inquiry about these early Tully relatives from
the Sacred Heart
Church in Paris. It got right to the point with an
opener that was quite disappointing:
After going through many years in our early records, I find no mention of…
The letter did contain some information on a few baptismal
records, but those were for later family members whose dates we already had
verified from other sources. An almost apologetic close to the letter reminded
us, “Very hard to read the old records.”
Where could we
find any documentation for those old family records? What about “Mrs.” Denis
Tully, who had to have died in Paris
sometime between the 1852 census and that of 1861? And what became of her
husband, Denis, whose sons had moved to the States by the time of the 1870
census? Would he, as an elderly man by that point, have moved to Chicago or Detroit
with them? I find no record supporting that. My guess is that we would find him
in that Paris cemetery.
Granted, online cemetery records—such as Find A Grave—are sometimes
scant in the data captured for a given cemetery. In the case of Sacred Heart’s
cemetery in Paris,
Internment.org included a more thorough list—but even that could have been
incomplete. How would I know?
Admittedly, I already have that magic slip of paper that
directs me to bypass Canada
and move directly to Ballina in County
Tipperary, Ireland.
I don’t need to be “stuck” in Paris.
Before I go skipping out on the small town of Paris
in Canada, though, I’d like
to see if I can discover any more about the Tully family’s stay in Ontario. Family history,
after all, is about so much more than just names and dates. I want to know
about these ancestors’ lives.
Sometimes it just feels like a conspiracy. Why is MY family the one that landed in the one record that is unreadable or destroyed in a fire?
ReplyDeleteIt is aggravating, isn't it? Fortunately, I haven't succumbed to conspiracy theories about my genealogy research...yet.
DeleteSometimes there just aren't any records. Some places were fastidious - like New Orleans - and some places weren't.
ReplyDeleteWell...that's true. But there's a third possibility: that there are records--they just aren't digitized and brought online yet. There is a whole universe of stuff out there that researchers could use, but only if they can travel to the site of the records. We've sure seen a lot of progress in adding records online, but as has been said so many times before, it's only the tip of the iceberg.
DeleteMaybe a trip to Paris is is order !
ReplyDeleteI keep dreaming about it, Far Side...but...Ireland first! I only manage to leave the country about once every twenty years, so Canada will have to wait :)
Delete